A Philosophy of Walking

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Book: Read A Philosophy of Walking for Free Online
Authors: Frédéric Gros
filled with space. Youth.
    ‘Blissfully happy, I stretched my legs under the table.’
    Days and days of walking through golden autumn colours. Laughing outdoor nights, on roadside verges, under the glittering roof of stars.
    ‘My inn was at the sign of the Great Bear. – My stars in the sky making a gentle fuss.’
    Rimbaud made careful fair copies of his inventions on big white sheets. Happy in the affection of his new family. He was sixteen. On 1 November Rimbaud’s mother (‘mouth of shadow’) ordered Izambard to return her son forthwith, via the police ‘to avoid expense’.
    In February 1871, with the Franco-Prussian war under way, Rimbaud still dreamed of Paris, of which he had only seen the inside of a prison the first time. Charleville was still in the grip of winter. Arthur took on airs, allowed his hair to grow to an unseemly length, walked proudly up and down the main street smoking a pipe. He fretted and fumed; again without saying anything, secretly, he prepared his next escape. This time he had sold a silver watch, and had enough to pay for a rail ticket to his destination.
    By 25 February he was wandering through Paris, gazing excitedly into bookshop windows, wondering what was new in poetry, sleeping in coal barges, living on gathered scraps and leavings, seeking feverishly to make contact with the literary Brotherhood. But it was not a time for literature: the Prussians were coming, the town had veiled itself in darkness. Stomach and pockets empty, Rimbaud crossed the enemy lines to return home, on foot all the way but sometimes given lifts on farm carts. He reached home ‘at night, almost naked and suffering from bad bronchitis’.
    Did he leave again that spring? Legend or reality? An enigma, anyway … Will we ever know for sure? Rimbaud would have trembled eagerly at news of the Paris Commune. He must have chafed in Charleville, knowing that they were in rebellion down there, he the author of acommunist constitution … His childhood had been pious, but he had become fiercely republican, rabidly anti-clerical. News of the uprising, in the name of liberty and fraternity, entranced him: ‘order is vanquished’. The decree establishing the Commune was issued in March. He is said to have been spotted in Paris in April. But not for certain. Ernest Delahaye recounts that Arthur joined the communard militia, that he enrolled as a sniper at Babylon barracks … the episode may have lasted a fortnight. Having arrived on a coal barge, he is thought to have returned home on foot, destitute and starving. It’s difficult when you have no money.
    He returned to Paris for a fourth visit (or was it only the third?). This time, though, was to be the real consecration. Autumn 1871, just as he turned seventeen. This time, too, his mother had been informed: an official trip, almost. Because he was expected there; invited, it would seem, by a smitten Verlaine to whom he had sent his poems (‘Come, come quickly,
great dear soul’
). A collection had been organized to pay his train fare. He was carrying his
Bateau ivre
by way of offering, qualification and evidence.
    There followed, as we know, three years during which Verlaine kept Rimbaud, three long years of stormy, passionate relations: thoughtless follies, three tormented visits to London together, sordid binges, monstrous storms and sublime reconciliations, until the unhappy pistol shot in Brussels (wounding Rimbaud in the arm) which ended everything. Verlaine went to prison, while his provocateur-victim made several more returns to the starting line(Charleville or Roche). As always, Rimbaud was bored rigid, but his cavortings with Verlaine had led to his exclusion from literary circles. From his first appearance in Paris his reputation had been that of a filthy brat: a dirty, unpleasant hooligan and inveterate drunkard.
    He was twenty in 1875, and had written his
Season in Hell
and
Illuminations
, also (perhaps) a
Spiritual Hunt
which is permanently

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