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Carpenter's Halloween ( "It was the boogeyman," Jamie Lee Curtis says at the end of that film. "Yes," Donald Pleasance agrees softly.
    "As a matter of fact, it was.") or The Fog . Both of these movies are extremely frightening, but the story of The Hook was there first.
    The point seems to be that horror simply is , exclusive of definition or rationalization. In a Newsweek cover story titled "Hollywood's Scary Summer" (referring to the summer of 1979—the summer of Phantasm, Prophecy, Dawn o f the Dead, Nightwing, and Alien ) the writer said that, during Alien's big, scary scenes, the audience seemed more apt to moan with revulsion than to scream with terror. The truth of this can't be argued; it's bad enough to see a gelatinous crab-thing spread over some fellow's face, but the infamous "chest-burster" scene which follows is a quantum leap in grue . .
    . and it happens at the dinner table, yet. It's enough to put you off your popcorn. The closest I want to come to definition or rationalization is to suggest that the genre exists on three more or less separate levels, each one a little less fine than the one before it. The finest emotion is terror, that emotion which is called up in the tale of The Hook and also in that hoary old classic, "The Monkey's Paw." We actually see nothing outright nasty in either story; in one we have the hook and in the other there is the paw, which, dried and mummified, can surely be no worse than those plastic dogturds on sale at any novelty shop. It's what the mind sees that makes these stories such quintessential tales of terror. It is the unpleasant speculation called to mind when the knocking on the door begins in the latter story and the grief-stricken old woman rushes to answer it. Nothing is there but the wind when she finally throws the door open . . . but what, the mind wonders, might have been there if her husband had been a little slower on the draw with that third wish?
    As a kid, I cut my teeth on William B. Gainer's horror comics— Weird Science, Tales from the Crypt, Tales from the Vault —plus all the Gaines imitators (but like a good Elvis record, the Gaines magazines were often imitated, never duplicated). These horror comics of the fifties still sum up for me the epitome of horror, that emotion of fear that underlies terror, an emotion which is slightly less fine, because it is not entirely of the mind. Horror also invites a physical reaction by showing us something which is physically wrong.
    One typical E.C. screamer goes like this: The hero's wife and her boyfriend determine to do away with the hero so they can run away together and get married. In almost all the weird comics of the '50s, the women are seen as slightly overripe, enticingly fleshy and sexual, but ultimately evil: castrating, murdering bitches who, like the trapdoor spider, feel an almost instinctual need to follow intercourse with cannibalism. These two heels, who might have stepped whole and breathing from a James M. Cain novel, take the poor slob of a husband for a ride and the boyfriend puts a bullet between his eyes. They wire a cement block to the corpse's leg and toss him over a bridge into the river.
    Two or three weeks later, our hero, a living corpse, emerges from the river, rotted and eaten by the fish. He shambles after wifey and her friend . . . and not to invite them back to his place for a few drinks, either, one feels. One piece of dialogue from this story which I've never forgotten is, "I am coming, Marie, but I have to come slowly . . . because little pieces of me keep falling off . . ." In "The Monkey's Paw," the imagination alone is stimulated. The reader does the job on himself. In the horror comics (as well as the horror pulps of the years 1930-1955) , the viscera are also engaged. As we have already pointed out, the old man in "The Monkey's Paw" is able to wish the dreadful apparition away before his frenzied wife can get the door open. In Tales from the Crypt , the Thing from Beyond